In looking for a reference for a quote I wanted to use, I meandered through some pages on the internet until I came to a page of articles by the Barefoot Carmelites. I was struck by (another) link to mystical traditions through St Theresa and St John but most by the link back to the Desert Fathers
This is the page. And this is what called out to me:
This is the page. And this is what called out to me:
There are four stages in the universal Hindu system of prayer.
- Sravana: This is listening to the word. We must read or hear the word of God from the Scriptures. The word enters the soul through hearing. Mere reading without any grasp of the word will not in any way benefit the reader. It should be listened through the heart.
- Manana: The message is to be seized, reflected upon, repeated in the mind and in the heart until it totally becomes the part of prayer. Reflection alone cannot lead us to experience the word in prayer. Assimilation of the word is the final goal of manana.
- Nidhidhyasana: Assimilation naturally leads the word to interiorisation. It is the strict application of the message to life. Hence prayer affects life through the mediation of the word of God.
- Samadhi: Deep peace, serenity and communion with the Divine. It is the experience of the contemplative gift of God granted to the soul. No one can obtain it by force. It is experienced through sheer gift of God himself.
Every act of prayer in Hinduism should end with self-surrender and adoration. The climax of prayer is love and union with God, i.e., a pure identification with God through total self-surrender.
This is another reference to the heart, not as an organ of the body but more as the part of us that loves (my take on the teachings of Shaykh al-Tariqat Hazrat Azad Rasool)
This is another reference to the heart, not as an organ of the body but more as the part of us that loves (my take on the teachings of Shaykh al-Tariqat Hazrat Azad Rasool)
This closely mirrors much Pagan practice too, although our many different tributaries might use differing terms for the process - and of course our scripture is written upon the world around us rather than by men on paper or parchment.
ReplyDeleteOne point of commonality between our attitude to 'the gift' and that of both Hindus & Christians is that 'the gift' is available to anybody - but in order to receive it, you must surrender to union with The Divine rather than standing proudly arrogant and demanding it as a right.
Didn't know that aspect of Paganism - more commonality, of course. I had a conversation, just yesterday, with a Catholic who was questioning aspects of his approach to his faith; I suggested that some of what Jesus said could be taken more literally if it were possible that Jesus was an awakened spirit who lived in the present. So "The Kingdom of God is at hand" could mean it's here, within reach and being reborn might mean a spiritual re-birth. I did have to warn him (natch) that he needs to be careful with this thinking otherwise [irony]he might end up wondering whether Jesus was a Pagan[/irony].
ReplyDeleteThat would make for some interesting theology... not least because his reputed Father tended to be a very jealous SOB, and didn't seem very confident of his place within the Pantheon - sufficiently insecure to deny all the others... which strikes me as rather wimpy behaviour for one claiming 'god' status...
ReplyDeleteMaybe the Son's spiritual achievements outstripped his Father's, not least because he rose above such juvenile willy-waving?